A common theme in theories [or future histories] that posit the formation of a universal state in the next hundred years or so is that they almost always also posit a re-unification of Christianity. Since the schisms between the apostolic churches are often at least related to jurisdictional differences in states, this makes some sense.
When Jerry Pournelle and Larry Niven tried this idea, they also united the two national empires of the day, the United States and the Soviet Union. On Earth, that union led to eventual planet-destroying war, but the successor state did successfully blend American ideas with Russian ones.
Several Small Matters and a Large One
Second Amendment Rights advocates are pleased as punch about the decision of the District of Columbia Court of Appeals in Parker v. District of Columbia, which discovered a personal right to own firearms and consequently struck down the District of Columbia's highly restrictive gun laws. Frankly, gun control has never been high on my list of things to worry about, either for or against. I have looked only at summaries of the decision. Judging just from those, the court's reasoning seems possible but not required. One way to put it is that the court really did "discover" a right here; it not make just one up out of whole cloth in the manner of Griswold v. Connecticut (the template for Roe v. Wade).
However, though the DC Court of Appeals is by no means a tool of the Democratic Party, we should note that this decision advances the strategy set forth by political scientist Thomas Schaller in Whistling Past Dixie: How Democrats Can Win Without The South. AS that author put it in another context:
Let's put the other nine Amendments of the Bill of Rights behind the ramparts of the Second Amendment and protect them all with equal vigor. That's smart politics.
We have discussed the Schaller strategy before. Essentially, it's a way of trading loose gun-laws to Libertarian-minded conservatives in the West in return for their acquiescence in the retention of Roe v. Wade. The strategy might or might not work, but it will be easy to implement if the Supreme Court follows the DC Circuit Court.
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I am by no means a vegetarian, but I think twice about eating pate', because I am aware of the misery the goose from which the pate' came. Now this comment on National Public Radio has given me much the same thought about fresh fruit and vegetables:
All Things Considered, March 10, 2007 · American farmers depend on immigrant labor to cull their crops. Organic peach farmer David Mas Masumoto says it's time for Congress and the White House to enact real immigration reform. He says it will be better for the workers, and for his peach trees.
Essentially, the farmer wants an unlimited supply of cheap labor, because that will allow him to grow delicate and interesting fruit that can be harvested only by human hands, rather than fruit cultivated with an eye to mechanical harvesters. He tried to make the labor-intensive option sound humane and natural. In fact, he simply exposed the reality of his business: it relies on the perpetual existence of a population that can never be paid beyond subsistence level because the produce they gather is simply not worth very much.
There are elements of the agricultural industry that should be as disfavored as poppy-growers.
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I am unimpressed by the alleged scandal about the use of National Security Letters by the FBI; these are administrative authorizations which allow the FBI to obtain information about individuals that would otherwise require a warrant. I am appalled by the theme, taken up my many members of Congress, that the FBI must be prevented from going on a fishing expedition. The term "fishing expedition" usually refers to a misuse of the pre-trial discovery process in which a prosecutor or civil plaintiff bombards the other party with questions and subpoenas in order to find a cause of action, rather than using discovery to gather information about a charge or complaint that already exists. "Fishing expeditions" are one of the abuses that the rules of discovery are designed to prevent. However, the concept has no application to national-security investigations. Of course the agencies assigned to prevent terrorist attacks are on a fishing expedition. Whether anyone is ever prosecuted, or whether a crime is ever actually committed: these things are beside the point.
Again: 911 happened in large part because the FBI treated terrorism as a criminal matter, and avoided going on "fishing expeditions." The members of Congress who are now taking about forcing the FBI to return to that policy also happen to work in the building that is likely to be the prime target for the next attack. You would think they would at least have a keener sense of self-preservation, but no.
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Russia & the Salvation of Europe: This is not a new theme, and Asia Times Spengler takes it up again in his latest:
Europe existed before any of its constituent nations, and the unified Europe of Church and Empire created the nations along with their languages and cultures. As individual nations, Europe's constituent countries will die on the vine...To recapture Europe means re-creating the faith. It is hard to imagine that the Roman Catholic Church might re-emerge as Europe's defining institution. The European Church is enervated. But I do not think that is the end of the matter. As I argued last month, Russia has become the frontier between Europe and the Islamic world and, unlike Europe, is not prepared to dissolve quietly into the ummah...Pope Benedict's recent pilgrimage to Turkey, it must be remembered, only incidentally dealt with Catholic relations with Islam; first of all it was a gesture to Orthodoxy in the form of a visit to the former Byzantium, its spiritual home...If Europe has a future, it lies in an ecumenical alliance of Catholicism, Orthodoxy, and at least some elements of Anglicanism.
Well, one thing is for sure: Danilevsky lives. It may also be significant that Spengler's remedy closely parallels that of Vladimir Solovyev, whose works were recently in the news as the basis for some of the presentations at the pope's Lenten retreat. To me, at least, it seems that Orthodoxy is not in a flourishing state, so much so that it is difficult to see how Orthodoxy itself could be the basis of a revival. On the other hand, we do note that Benedict XVI's understanding of the Mass tends toward the Orthodox understanding: the eucharist is eschatological, so the Mass reveals eternity in somewhat the way that the end of the world will. This view is not new in Catholicism, though it was more strongly emphasized in the old Latin liturgy than in the new vernacular ones. Is is entirely a coincidence that we hourly await Benedict's motu proprio that will restore the Latin liturgy to universal legitimacy, if not universal use?
We should also note that Spengler makes no mention of the role of American evangelicalism in this holy alliance. This is a mistake, caused no doubt by Spengler's misapprehension of the United States as a civilization separate from Europe (a mistake that the Real Spengler did not make, by the way).
Copyright © 2007 by John J. Reilly
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