There was something magical and terrible about the end of the nineteenth century. The term coined to describe it, fin de siècle, itself accelerated the process already underway. Apocalyptic expectations can become feedback loops in certain situations. You might call it self-fulfilling prophecy, but in English this term carries a connation of self-deception. What I am describing is far more real. Sometimes, when you expect the world to end, it obliges you.
In John's book, The Perennial Apocalypse, he describes several civilizations that expected the end so fervently that they imploded when a reasonably close facsimile came along. The destruction of the Aztec Empire is a good example of this. What, you really thought 300 Spaniards conquered a highly militarized nation of millions of people?
The Fourth Turning is the book that predicted an American crisis sometime in the first decade of the twenty-first century. Hopefully the authors got better speaking fees afterward. They really got a double-whammy with 9-11 and the Housing Bubble together. John predicted it would start with an international issue, and end with a domestic one. Remember, this was written in 1997. However, it is also too soon to expect resolution. A turning lasts 20-25 years. We are only 13 years in, and 9-11 came a little early. Furthermore, we should expect something of a golden age of peace and prosperity to come after the successful revolution of the Crisis. Clearly, no one feels like that now.
John wanted to give this book another review in 2020. He is no longer with us, but I think it will make for an interesting retrospective in another 5-10 years.
The sense of impending wonder and catastrophe that began to percolate through western civilization toward the end of the nineteenth century did not come to an end when the century year arrived. Rather, in the decade and a half that followed the turn of the century, these intuitions evolved from fantasies in the minds of philosophers and millenarians to become concrete threats visible in broad daylight. When the First World War did break out, almost everyone was surprised by the actual sequence of events. Nevertheless, many people, from Hermann Hesse to H.G. Wells to the Jehovah's Witnesses, immediately knew that this was what they had been waiting for. If the evolution of apocalyptic expectation after the turn of the millennium follows the same pattern, this book could go down as one of the influences that made the sense of impending apocalypse reasonable.
The major reason it could do this is that the authors' theory of history really is reasonable, at least as theories of history go. "The Fourth Turning" expands on the cyclical interpretation of American history which the authors proposed in their 1991 book, "Generations: The History of America's Future, 1584 to 2069." (Before the publication of that book, William Strauss was best known as a cofounder and director The Capitol Steps cabaret group. Neil Howe is an economist and senior advisor to the Concord Coalition. Now, of course, they are both best known as the authors of "Generations.") It has never been a secret that American history does show some striking periodicities. Most notable is the fact that the major "crises" of American history are all the same distance apart. That is, the Depression/World War II era occurred about as long after the Civil War as the Civil War did after the War of Independence, which in turn occurred about as long after the era of colonial disorders incident to King Philip's War and the Glorious Revolution of 1688. Similarly, there is a somewhat looser regularity to the peculiar episodes of spiritual and cultural ferment that characterize America history. The best known on these was "The Great Awakening" of the 1720s and 1730s. A similar or at least analogous era occurred just about a century later, in the "Second Great Awakening" or "Transcendentalist" period. This episode saw not just outbreaks of millenarian fervor, but the beginnings of such hardy perennials as the abolition and women's suffrage movements. Somewhat anomalously, another such period occurred in the final years of the nineteenth century, leaving as its permanent monuments the Fundamentalism of the Bible Belt and the Bohemianism of Greenwich Village. The last such episode was the period colloquially known as "The '60s," most of which, of course, actually happened in the 1970s.